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| Prayer and Spirituality in the Early Church VI Politics and Religion |
| Welcome |
| Welcome to Prayer and Spirituality in the Early Church VI The task of reappropriating the Christian wisdom tradition, and of facilitating the reception of its teaching in this spiritual 'ice age', is perhaps one of the most urgent tasks facing the Churches today. Yet the entire Church is itself going through a deep crisis challenged by a secularistic, technological and spiritually antagonistic culture. To make matters worse, at no time in the past has there existed such a gulf between the hierarchy and the faithful of the Church. Never before has the power structure so little answered the spiritual needs of the faithful. Meanwhile, the traditional sources of Christian piety and continuity, the liturgy, spirituality and monasticism, continue to decay, while the voices of New Age quackery are amplified by a compliant consumer-driven media. Now is the time for a deep, fearless and constructive theological evaluation of this situation, a creative return to the very springs of our dogma, canons and worship. On the one hand much contemporary theology flirts with the New Age and is particularly uncritical of contemporary culture, while on the other the forces of inertia, pseudo conservatism and plain cynicism are formidable. The same was true for Athanasius and Augustine, John Chrysostom and St. Maximus the Confessor, and the issues we face today are no less important than theirs. It is for this reason that the Fathers are of such value. Not only do we look back to go forward, we also look back to the Fathers in order to understand where we are now. The Fathers also forbid us to take refuge from the world in an imagined, antique Christian past, or within the rigid simplifications of religious fundamentalism. Recognising that the Fathers speak from the time of the undivided Church, and that they are not the exclusive possession of any one Church or confession, this conference on every level is structured ecumenically. It also recognises that spirituality and prayer is an area of practical theology which knows no ecumenical boundaries. Interest and Relevance The conference will be of interest to Patristic Scholars and those interested in discovering the Church Fathers Scholars of spirituality and those interested in exploring the foundations of the Christian mystical tradition Students of theology and spirituality Church historians, students of Church history, and historians of the late antique period generally Pastoral workers in search of deeper Christian resources to bring to their task Religious educators seeking to understand the early Christian experience both as a personal resource and for curriculum enrichment Scholars and those interested in public and private prayer in the Early Church, in liturgy, art and music Clergy and religious looking to reclaim and express the tradition for their communities in changing times Those curious to learn more about Christian origins and the centuries which formed Christian experience |
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| Content and Scope This conference, with its focus on aspects of the temporal and spiritual concerns of the Early Church and their expression in private and public prayer, liturgy, art, music and the life of early Christians generally, will be of interest to theologians, liturgists and historians, and to scholars and students of spirituality, asceticism and monasticism. Homiletics, poetry and hymnography as expressions of the life of the Early Church also form an important part of this focus. Sessions are planned not only on the influence of the major christological and trinitarian debates in the East and of Augustine and the Western tradition, but also on the spiritual issues which emerged in traditions such as the Armenian, Coptic, Ethiopic, Georgian and Syrian. In addition, contributions on the spiritual heritage of the Early Church as manifested in later centuries are welcome. Within the overall scope of the conference, papers are invited in areas such as: art, liturgy and devotional practices; asceticism; the bible; dogmatics; dreams; visions and philosophy; exegesis and homiletics; methods of prayer; monasticism; moral life; mysticism, and popular religiosity. The language of the conference will be English, but papers may be delivered in any major language. Conditional upon their acceptance by a board of internationally selected referees, papers will be published after the conference. |