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Prayer and Spirituality in the Early Church VI
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      Welcome to Prayer and Spirituality in the Early Church VI

The   task   of   reappropriating   the   Christian  wisdom  tradition,  and  of  facilitating  the reception  of   its teaching  in  this  spiritual  'ice age',  is  perhaps  one of the most urgent tasks  facing  the  Churches  today.   Yet   the   entire  Church  is  itself  going  through  a deep   crisis   challenged    by   a  secularistic,   technological  and  spiritually antagonistic culture.   To  make  matters  worse,  at  no   time  in the past has there existed such a gulf between  the  hierarchy  and  the  faithful  of  the Church.   Never  before  has  the  power structure   so   little   answered   the   spiritual   needs   of   the   faithful.    Meanwhile, the traditional   sources   of   Christian   piety   and   continuity,   the  liturgy,    spirituality  and monasticism,  continue to decay,   while  the voices of New Age quackery are amplified by a compliant consumer-driven media.

Now  is  the  time  for  a  deep,  fearless  and  constructive  theological  evaluation  of  this situation, a creative return to the very springs of our dogma, canons and worship.  On the one hand much contemporary theology flirts with the New Age and is particularly uncritical of  contemporary  culture,  while  on  the  other the forces of inertia, pseudo conservatism and  plain  cynicism  are  formidable.   The  same  was true for Athanasius and Augustine, John  Chrysostom  and  St.  Maximus the Confessor, and the issues we face today are no less  important  than  theirs.   It  is  for this reason that the Fathers are of such value.  Not only  do  we  look  back  to  go  forward,  we  also  look  back  to  the  Fathers  in  order to understand where we are now.    The Fathers also forbid us to take refuge from the world in  an  imagined,  antique  Christian  past,  or  within  the  rigid  simplifications  of religious fundamentalism.

Recognising  that the Fathers speak from the time of the undivided Church, and that they are  not  the  exclusive  possession  of  any one Church or confession, this conference on every level is structured ecumenically.   It also recognises that spirituality and prayer is an area of practical theology which knows no ecumenical boundaries.

Interest and Relevance

The conference will be of interest to

    Patristic Scholars and those interested in discovering the Church Fathers
    Scholars of spirituality and those interested in exploring the foundations of
    the Christian mystical tradition
    Students of theology and spirituality
    Church historians, students of Church history, and historians of the late antique
    period generally
    Pastoral workers in search of deeper Christian resources to bring to their task
    Religious educators seeking to understand the early Christian experience both as a
    personal resource and for curriculum enrichment
    Scholars and those interested in public and private prayer in the Early Church, in
    liturgy, art and music
    Clergy and religious looking to reclaim and express the tradition for their communities
    in changing times
    Those curious to learn more about Christian origins and the centuries which formed
    Christian experience
Content and Scope

This  conference,  with its focus on aspects of the temporal and spiritual concerns of the Early Church and their expression in private  and  public  prayer,  liturgy,  art,  music  and  the  life  of  early Christians generally,  will be of interest to theologians, liturgists  and  historians,  and  to  scholars  and  students  of spirituality, asceticism and monasticism.  Homiletics, poetry and hymnography as expressions of the life of the Early Church also form an important part of this focus.

Sessions  are  planned  not  only  on  the  influence  of  the  major  christological  and  trinitarian  debates  in  the East and of Augustine  and  the  Western  tradition,  but  also  on  the  spiritual  issues which emerged in traditions such as the Armenian, Coptic,  Ethiopic,  Georgian and Syrian.  In addition,  contributions on the spiritual heritage of the Early Church as manifested in later centuries are welcome.

Within  the  overall  scope  of  the  conference,  papers  are  invited  in  areas  such  as:  art, liturgy and devotional practices; asceticism;  the bible;  dogmatics;  dreams; visions and philosophy; exegesis and homiletics; methods of prayer; monasticism; moral life; mysticism, and popular religiosity.

The language of the conference will be English,  but papers may be delivered in any major language.   Conditional upon their acceptance by a board of internationally selected referees, papers will be published after the conference.
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